Once more I have braved the watchful eye of the librarian and randomly chosen a big book of Churches by Judith Dupré.
This book claims in the introduction that it is inclusive and intended for believers and non-believers alike. Although, it seems to assume that the only religion in the world is christianity.
So I picked a random page and we get to see some nice photos of the Kresge Chapel at MIT.
Despite my own lack of belief in any religion, I still have some appreciation of these buildings as impressive in their own way. Similarly, the history of music owes quite a lot to religion. Western classical music, in particular, was often the domain of the church in ye olde times.
A quick browse through the Wikipedia article on religious music outlines the musical aspects of several religions other than christianity. In the spirit of randomness, I shall select on of these religions at random to look at in a bit more depth. Randomly, Sikh music was chosen.
It turns out that Sikh music is in an Indian Classical and Folk style using a system of Ragas. Each raga is a sort of template for music. It can comprise scale, tempo, and even time of day. Wikipedia lists some association between some of the traditional Ragas and moods. This list was marked “citation needed”, so it may be rubbish:
- Soohi – joy and separation
- Bilaaval – happiness
- Gaund – strangeness, surprise, beauty
- Sri – satisfaction and balance
- Maajh – loss, beautification
- Gauri – seriousness
- Aasa – making effort
- Gujri – satisfaction, softness of heart, sadness
- Devgandhari – no specific feeling but the Raag has a softness
- Bihaagra – beautification
- Sorath – motivation
- Dhanasari – inspiration, motivation
- Jaitsree – softness, satisfaction, sadness
- Todi – this being a flexible Raag it is apt for communicating many feelings
- Bhairaagi – sadness, (The Gurus have, however, used it for the message of *Bhakti)
- Tilang – this is a favourite Raag of Muslims. It denotes feeling of beautification and yearning.
- Raamkali – calmness
- Nat Narayan – happiness
- Maali Gaura – happiness
- Maaru – giving up of cowardice
- Tukhari – beautification
- Kedara – love and beautification
- Bhairav – seriousness, brings stability of mind
- Basant – happiness
- Sarang – sadness
- Malaar – separation
- Jaijawanti – viraag
- Kalyaan – Bhakti Ras
- Vadhans – vairaag, loss (that is why Alahniya is sung in this Raag when someone passes away)
- Parbhati – Bhakti and seriousness
- Kaanra – Bhakti and seriousness
In a way, Jazz Standards are a similar concept with a defined structure for improvisation.
“It appears to be a raga for the morning hours to be sung in winter. Its name Tukhari is the popular forth of tushar (Sanskrit for winter frost).”
I found something similar here, but all three sources seem to contradict each other.
The piano encyclopedia website had the scale as: C, D, Eb, F, Ab, C
I put all the 1030 scales on this page for easy reference.
- C – Sa
- Db – Komal Re
- D – Shuddha Re
- Eb – Komal Ga
- E – Shuddha Ga
- F – Shuddha Ma
- F# – Teevra Ma
- G – Pa
- Ab – Komal Dha
- A – Shuddha Dha
- Bb – Komal Ni
- B – Shuddha Ni (maybe Nee too?)
The scale and notes of the raga are as given in the following form, which I am yet to decipher.
These are confusing since the notes appear to be out of order, which is not what I expect from a scale. Also, the notes and descriptions conflict and include abbreviations that don’t appear in the lists of Indian note names that I’ve found. The actual descriptions from the Indian websites are after the jump.